What We Believe
Lincoln Christian University is a Christian higher education community affiliated with independent Christian Churches and
Churches of Christ. These churches arose from the “Restoration Movement” begun in the early 19th
century on the American frontier under the leadership of such men as Barton Stone and Alexander Campbell. Churches within
the Stone-Campbell heritage seek to honor Jesus’ prayer in John 17, promoting world evangelism by practicing unity in the
church based upon the restoration of Biblical authority and the essential elements of New Testament Christianity. This
movement refuses to embrace extra-biblical creeds as tests of fellowship, standing on the Scriptures alone as the foundation
for faith and practice. Furthermore, each congregation is self-governing under Christ, so individual churches may differ
from one another on non-essentials. Therefore, the statements that follow are descriptive, not creedal—designed to help people
understand the positions generally held by Christian Churches and Churches of Christ, including Lincoln Christian University.
We believe that:
God is one being in three persons—God the Father, God the Son, and God the Holy Spirit. He is the source of all creation
(Gen. 1:1; John 1:1-2), which He sustains (Col. 1:17) and is in the process of redeeming (Rom. 8:19-22). God the Father loves
us and desires that we have fellowship with Him as His children (I John 1:3).
Jesus of Nazareth is the incarnation of God the Son. He is the Word become flesh (John 1:14), and He now holds all
authority in heaven and on earth (Matt. 28:18). He is Savior and Lord. He made human salvation possible through His life,
death on the cross, and resurrection. He ascended into heaven where He is now our high priest and advocate. He is head
of the Church.
The Holy Spirit works actively in the world, seeking to glorify Jesus. The Holy Spirit convicts people of sin,
righteousness, and judgment to come (John 16:5-11). The Holy Spirit indwells believers individually and corporately
in the Church. The Holy Spirit develops within the Christian a pure heart which results in Christ-like character expressed
in private and public conduct and action.
The Bible, the Old and New Testament Scriptures, is the uniquely inspired Word of God (2 Tim. 3:14-17; 2 Peter 1:16-21).
The Bible is the rule of faith and practice for Christians. We affirm that Scripture is the authoritative revelation from God
by which we know God’s will and Christ’s authority. We seek to assert what the Scriptures clearly assert and allow freedom in
other cases. We seek to understand divine intent, through authorial intent, and we seek to apply its teaching to the contemporary
church and culture.
The Church is the body of Christ on earth, the community of believers throughout the world. Upon surrender to Christ, a
person is added to the Church. In addition, the priesthood of all believers means each Christian is called to be a serving
minister (1 Peter 2:9-10). The Church’s mission is the Great Commission (Matt. 28:18-20).
Human beings were created by God to walk in fellowship with Him. However, all (except Jesus) have sinned and fall
short of the glory of God (Rom. 3:23) and must rely on God’s grace and forgiveness. Every human from the moment of life
is in the image of God (imago dei), a person to be nurtured, protected, and developed.
Salvation is by God alone through Jesus Christ alone. One accepts Christ as Savior through a conversion process
that includes faith, repentance, confession, and baptism (Acts 2:38, 8:12, 10:47-48, Rom.10:9, etc.).
In baptism a believer is immersed, crucified and buried with Christ (Rom. 6:3-4), receives forgiveness of sin and
the gift of the Holy Spirit (Acts 2:38), is resurrected (Col. 2:12) and clothed with Christ (Gal. 3:27), and becomes saved
(1 Peter 3:21) because of God’s free gift of grace received by faith.
The Lord’s Supper is the celebration of the New Covenant, in which the Christian community remembers Christ and
celebrates the covenantal relationship they have with Him and with each other. Congregations in the fellowship typically
celebrate the Lord’s Supper at least weekly (I Cor. 11:17-34; Acts 20:7).
The Final Coming of Jesus is a time when Christ will personally come again as savior and judge of the world. At that
time there will be the bodily resurrection of the dead—believers to eternal life with God and unbelievers to eternal judgment.
Sin will be no more and believers will live in fellowship with God forever (I Thess. 4:13-18 and Rev. 20:11-15).